(La Messe de lathée)
A Short Story by Honoré de Balzac (1799-1850)
By Michael J. Cummings...© 2007
Based on a Translation From the French by Clara Bell
.......When Desplein was alive, colleagues envious of his incomparable talent were always on the lookout for deficiencies in him to criticize. Finding none, they resorted to nitpicking about his moods or other manifestations of his personality. There was his eccentricity, for example. He might dress impeccably for a while, then neglect his appearance for a time. Or he might travel in a carriage one day, then walk the next. However, Desplein did have at least one good friend, Bianchon.
.......In his college days, Bianchon was destitute, experiencing many a hardship while living in Maison Vauquer, a run-down boarding house in the Latin Quarter.1But he was always cheerful and always willing to help others without expecting recompense. He was also forthright and modest. His qualities earned him the deep respect of others. Desplein, in particular, favored him and formed a strong bond with him.
.......Desplein would take him with him on calls to homes of the wealthy, where patients would always put a jingle in Bianchon's pocket. On one occasion, Bianchon called Despleins attention to a poor man afflicted with a serious illness caused by lack of food and rest. After Desplein healed the man, he gave him money to help him pursue his trade. Later, the man brought a sick friend to Desplein, saying he would entrust him only to the great doctor, and the physician hospitalized the mans friend and took care of him and, over time, other needy patients.
.......After completing his medical studies, Bianchon went on to become an important surgeon at the Hôtel-Dieu,2the main hospital in Paris, where Desplein also practiced.
.......One day at 9 a.m., Bianchon was crossing the street when he saw Desplein furtively entering the church of Saint-Sulpice3on the Rue du Petit-Lion.4Following him inside, Bianchon was surprised to discover the avowed atheist kneeling at an altar and then staying for mass, after which he made a contribution to the church and gave alms for the poor. Bianchon left without being seen by Desplein. It so happened that Desplein asked Bianchon to dine with him that day at a restaurant. Over dessert, the latter deliberately steered the conversation to religion. To bait Desplein, Bianchon said the mass was a shameful and ridiculous exhibition. Desplein agreed, declaring that ithas cost Christendom more blood than all Napoleon's battles and all Broussais'5leeches. The mass is a papal invention, not older than the sixth century, and based on the Hoc est corpus.6What floods of blood were shed to establish the Fête-Dieu, the Festival of Corpus Christithe institution by which Rome established her triumph in the question of the Real Presence,7a schism which rent the Church during three centuries!.......Three months later, a physician at the Hôtel-Dieu who had seen Desplein at Saint-Sulpice asked him why he, an avowed atheist, had visited a church. Bianchon was with the two doctors at the time. Desplein explained that he was ministering to a priest with a knee affliction. The questioner accepted the answer. Bianchon knew, of course, that Desplein was lying. Thereafter, he decided to observe Desplein closely. Exactly one year after Bianchon saw Desplein enter the church, Bianchon posted himself outside Saint-Sulpice at nine oclock and saw the great surgeon again steal his way inside and attend mass. After Desplein left, Bianchon asked a sacristan whether Desplein regularly visited the church. The sacristan told him that Desplein attended a mass four times a yeara mass that Desplein himself sponsored.
.......Seven more years passed and Desplein continued to attend mass on the appointed days. Finally, Bianchon decided to follow Desplein into the church and kneel beside him during the mass. Desplein did not seem at all surprised to see Bianchon. When they left church, Bianchon said, I have caught you three times going to massYou! You must account to me for this mystery, explain such a flagrant disagreement between your opinions and your conduct. You do not believe in God, and yet you attend mass?
.......Desplein answered, I am like a great many devout people, men who on the surface are deeply religious, but quite as much atheists as you or I can be."
.......As they passed into the Rue de Quatre-Vents, a slum, Bianchon asked Desplein why he was having a mass said four times a year. Desplein pointed to the top floor of a building, noting that sponsorship of the mass was prompted by events that took place when he lived there.
.......Desplein said he had endured great suffering in the place: hunger and thirst, want of money, want of clothes, of shoes, of linen, every cruelty that penury can inflict.
.......He lived there alone, with no one to help him pay the costs of his medical education or lodging. For breakfast, he ate a stale roll. He was so poor that he could afford dinner only every other day. But he persevered, studying hardsometimes an entire night.
.......One day, the landlord evicted him, effective the following morning, because he could not pay his rent. The landlord also evicted a neighbor, Bourgeat, simply because he was a lowly water carrier. With nowhere to go and no money to rent a cart to haul away his meager furnishings, Desplein spent a restless night wondering what to do. However, in the morning, Bourgeat offered to transport Despleins belongings in a cart he had rented. In addition, he proposed that they join forces to find a new place to lodge. So off they went.
.......After finding two affordable rooms, they settled in and dined together daily. Over time, Bourgeat had saved nearly enough money to buy a horse and a barrel for his trade. However, he decided to make all his money available to Desplein, who was struggling to complete his medical studies. Of this extraordinary generosity, Desplein said:That man, my friend, understood that I had a mission, that the needs of my intellect were greater than his. He looked after me, he called me his boy, he lent me money to buy books, he would come in softly sometimes to watch me at work, and took a mother's care in seeing that I had wholesome and abundant food, instead of the bad and insufficient nourishment I had been condemned to........One day Bourgeat told Desplein that he once had a dog, his only companion. He took it with him wherever he went, even to masswhich was often, because Bourgeat was a devoted Catholic. Not once in twelve years did the dog bark in church. After it died, he wondered whether the church would permit priests to say masses for it. It was a touching story, and Desplein never forgot it.
.......After becoming a house surgeon at Hôtel-Dieu, Desplein had to move to the hospital. He felt an indescribable, dull pain in doing so. But Bourgeat was proud at having had the opportunity to help him. With his wages, Desplein bought Bourgeat the barrel and horse he had always wanted. Bourgeat was deeply moved, and a tear came to his eye.
.......By and by, Bourgeat became ill. Desplein nursed him back to health, but two years later the man relapsed and none of Despleins magic could save him. Remembering that Bourgeat had been a devout Catholic, Desplein arranged to have four masses said for him every year at Saint-Sulpice. Further, Desplein attended these masses and even prayed thatGreat God, if there is a sphere which Thou hast appointed after death for those who have been perfect, remember good Bourgeat; and if he should have anything to suffer, let me suffer it for him, that he may enter all the sooner into what is called Paradise.Desplein concluded his story by telling Bianchon that he would give away everything if he could have the kind of faith that Bourgeat had.
.......After Desplein died, Bianchon never assumed that he died an atheist. The narrator says, Will not those who believe like to fancy that the humble [Bourgeat] came to open the gate of Heaven to his friend as he did that of the earthly temple on whose pediment we read the words"A grateful country to its great men."8
The action takes place in Paris, France, in the first half of the 19th Century.
Desplein: Surgeon with unsurpassed skill. He boldly avows atheism but attends a Roman Catholic mass four times a year.
The Atheists Mass is a short story that is part of a larger work, The Human Comedy (La Comédie humaine), consisting of more than 90 novels and short stories knitted into a gigantic tapestry. The Human Comedy is divided into the following sections: (1) "Scenes From Private Life," (2) "Scenes From Provincial Life," (3) "Scenes From Parisian Life," (4) "Scenes From Political Life," (5) "Scenes From Military Life," (6) "Country Life," and (7) "Philosophical Studies." "The Atheist's Mass" appears in "Scenes From Private Life." It was published in January 1836 in La Chronique de Paris and incorporated into The Human Comedy in 1844.
Balzac tells the story in limited third-person point of view in which the narrator enters the mind of only one character, Bianchon. The thoughts of Desplein become known only when he verbalizes them in his conversations with Bianchon.
The structure of The Atheists Mass consists of the following:
1. An exposition providing information about the education, work, and accomplishments of the two main characters; about the personality ....of Desplein; and about the relationship between Desplein and Bianchon when the latter was an impoverished medical student.
In The Atheists Mass, it is easy to see that Bourgeats driving motivation is to do what is right in the eyes of God. As for Desplein, his driving motivation is to deliver superior treatment. But it is interesting to note that superior treatment has a double meaning in this story. To Despleins envious colleagues, the term refers to the ability to heal with superior skill. To Desplein, the term refers to the ability to heal with unstinting compassion, thanks to the influence of Bourgeat. And Bianchon? We are told at the beginning of the story that he is "a physician to whom science owes a fine system of theoretical physiology, and who, while still young, made himself a celebrity in the medical school of Paris." Whether, after hearing Desplein's story, he will follow in his mentor's footsteps is an open question.
To draw his characters or to make observations, Balzac uses similes and metaphors that burn, cut, rip, or present easy-to-visualize images of people, places, and things. In other words, reading Balzac is to see and feel what the words portray. Following are examples of Balzac's imagery.His [Bianchon's] earliest studies were guided by one of the greatest of French surgeons, the illustrious Desplein, who flashed across science like a meteor.
Ses premières études furent dirigées par un des plus grands chirurgiens français, par l'illustre Desplein, qui passa comme un météore dans la science.
Metaphor comparing Desplein to a meteor (météore).
They [Bianchon and Desplein] had already exchanged thoughts on quite equally serious subjects, and discussed systems de natura rerum, probing or dissecting them with the knife and scalpel of incredulity.
I hardly know whether in later life we feel grief so deep when a colleague plays us false as we have known, you and I, on detecting the mocking smile of a gaping seam in a shoe, or hearing the armhole of a coat split.
He [Bianchon] carried his poverty with the cheerfulness which is perhaps one of the chief elements of courage, and, like all people who have nothing, he made very few debts. As sober as a camel and active as a stag, he was steadfast in his ideas and his conduct.
These gilded idiots say to me [Desplein], "Why did you get into debt? Why did you involve yourself in such onerous obligations?"
Bianchon knew the mysteries of that temperament, a compound of the lion and the bull, which at last expanded and enlarged beyond measure the great man's torso, and caused his death by degeneration of the heart.
The climax of the story occurs when Desplein reveals why he attends mass.
The English title of the story, "The Atheist's Mass," is both an oxymoron and a paradox; the French title, "La Messe de lathée," is a paradox. But whether in French or English, the title expresses a contradiction: that a person who denies the existence of God has arranged for a mass to be saida mass at which the person says prayers.
Humanity, not knowledge, makes a man great. Despleins medical colleagues deeply envied him for his knowledge of medicine and his unsurpassed ability to treat his patients. So envious were they of Desplein that they criticized him for the slightest faultshis occasional deviations in the way he dressed, for example. But Despleins true
greatness lay not in his medical skillformidable as it wasbut in his unheralded work on behalf of the poor. Desplein himself apparently did not fully appreciate the importance of charitable undertakings until the humble water carrier, Bourgeat, set an example for him. Though a man of meager means, Bourgeat made his life savings available to Desplein so that he could complete his medical
education. Moreover, Bourgeat did all my errands," Desplein told Bianchon, "woke me at night at any fixed hour, trimmed my lamp, cleaned our landing; as good as a servant as he was as a father, and as clean as an English girl. He did all the housework . . . sawed our wood, and gave to all he did the grace of simplicity while preserving his dignity, for he
seemed to understand that the end ennobles every act. After gaining prominence as a physician, Despleina man known for meanness, according to his detractorsbegan treating poor patients, telling one of them to bring all of his poor friends to him. He also repaid his benefactor, Bourgeat, for his kindnesses, buying him a barrel and a horse for his trade. In addition, after Bourgeat died,
Desplein arranged to have masses said for him four times a yearand attended each one of them himself even though he claimed to be an avowed atheist. It may well be that Desplein's humanity ignited a spark of faith in his soul.
1. At the end of the story, the narrator tells the reader, "After Desplein died, Bianchon never assumed that he died an atheist." What is ....your view? Was Desplein an atheist at the time of his death?
1. Latin Quarter (Quartier Latin): Section of Paris on the left bank (rive gauche) of the Seine River, south of the Cathedral of Notre Dame. .....In medieval, Renaissance, and later times, the Latin Quarter was the site of the University of Paris, which consisted of many colleges, .....including the famed Sorbonne. Until 1789, the university's students and their teachers spoke only Latin in class, in cafes, and on the .....streets. Consequently, the university environs became known as the Latin Quarter. The area had a vibrant intellectual life that spawned .....important social, cultural, literary,
artistic, and scientific developments.
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